Snake charmer Definition: A snake charmer is a person who entertains people by controlling the behaviour of a | Bedeutung, Aussprache, Übersetzungen und. snake charmer Bedeutung, Definition snake charmer: 1. someone who seems to control the movements of snakes by playing music, in order to. Slip Snake Charmer for sale on Official Intimissimi online shop. Discover all the latest products and buy them on the Intimissimi online shop.
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Examples of snake charmer. She must have an iron will, a razor-sharp mind, the persuasiveness of a snake charmer and the hide of a rhinoceros.
From the Hansard archive. These single-shot guns have either a blued finish or an electroless nickel finish with a full-length thumb-hole polymer stock.
The right side of the stock is open with storage for three gauge or four. It also has ejectors that automatically expel spent shells. From Wikipedia, the free encyclopedia.
Type of Shotgun. News for Part II. May Short Gun. July , p. First Known Use of snake charmer , in the meaning defined above.
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Time Traveler for snake charmer The first known use of snake charmer was in See more words from the same year. Dictionary Entries near snake charmer snake buzzard snake cactus snake cane snake charmer snake crane snake-dance snake dance See More Nearby Entries.
Statistics for snake charmer Look-up Popularity. More Definitions for snake charmer. English Language Learners Definition of snake charmer. Charmers there mainly acted as magicians and healers.
As literate and high-status men, part of their studies involved learning the various types of snake, the gods to whom they were sacred, and how to treat those who were bitten by the reptiles.
Entertainment was also part of their repertoire, and they knew how to handle the animals and charm them for their patrons. One of the earliest records of snake charming appears in the Bible in Psalm —5: "The wicked turn aside from birth; liars go astray as soon as they are born.
Their venom is like that of a snake, like a deaf serpent that does not hear, that does not respond to the magicians, or to a skilled snake-charmer.
Snake charming as it exists today probably originated in India. The earliest snake charmers were likely traditional healers by trade. As part of their training, they learned to treat snake bites.
Many also learned how to handle snakes, and people called on them to remove snakes from their homes. Baba Gulabgir or Gulabgarnath became their guru since his legend states that he taught people to revere the reptiles and not fear them.
The early 20th century proved something of a golden age for snake charmers. Governments promoted the practice to draw tourism, and snake charmers were often sent overseas to perform at cultural festivals and for private patrons.
In addition, the charmers provided a valuable source of snake venom for creating antivenins. Today, cultural changes are threatening the profession of the snake charmer in India.
One reason for this is the rise of cable television; nature documentaries have extinguished much of the fear and revulsion once felt toward the animals and thus demystified the snake charmer.
Animal-rights groups have also made an impact because of the cruelty of the practice, and the abuse of a number of endangered species.
Another factor is urbanisation and deforestation , which have made the snakes upon which the charmers rely increasingly rare. Perhaps the most important reason snake charming is declining in India is that it is no longer legal  following changes to the Wildlife Protection Act.
The law was originally passed in , and aimed at preventing the export of snakeskins, introducing a seven-year prison term for owning or selling snakes.
As a result, the charmers were forced to move their performances to less-travelled areas such as small villages or face legal actions.
The trade is hardly profitable anymore, and many practitioners must supplement their income by alternative jobs, like working as day labourers.
Children of snake charmers increasingly decide to leave the profession to pursue higher-paying work, and many fathers do not try to make them reconsider.
Some snake charmers have struck back against this stereotype [ which? In , hundreds of them gathered at the temple of Charkhi Dadri in Haryana to bring international attention to their plight.
The Indian government and various animal-rights groups have now acknowledged the problem. One suggested solution is to train the performers to be snake handlers, capturing and removing venomous snakes from city and suburban gardens.
Another proposal would try to focus attention on the snake charmers' music and treat them like other street musicians. Snake charmers typically walk the streets holding their serpents in baskets or pots hanging from a bamboo pole slung over the shoulder.